by black_knight6 » Thu Jan 24, 2008 11:13 pm
No, you absolutely do NOT have to suspend scientific reasoning to believe in religion.
Here's the question we seem to be asking: Is it rational to believe in God
So, you're bringing up unsubstantiated "miracles" as evidence AGAINST religion? Let's think about this.
Either 1) jesus DID walk on water, in which case, how does the TRUTH of that event require suspension of rational thought? If he did it, he did it. Right? What's irrational about that? Nothing.
or, 2) jesus DID NOT walk on water, and it's just a fable, and what requires the suspension of rational thought? Still believing that he walked on water? Well, of course: if he did NOT walk on water, believing that he did is irrational.
HOWEVER!!! If it's unsubstantiated in EITHER direction, then what requires the suspension of rational thought? If it's not proven that he did NOT walk on water, then it's like believing that I had bagels for breakfast, because I said so - but you have NO proof that I did, nor do you have proof that I didn't. Nothing irrational in that belief of yours (I hope you have this belief, because I DID have bagels).
BUT WAIT! You will certainly respond that "it's easy for me to believe that you had bagels for breakfast, because that's a regular occurrence in the world; walking on water is hardly a regular occurrence, so it's a MUCH bigger stretch to believe (in the absence of proof either way) that jesus walked on water than you having bagels for breakfast this morning". Granted, but just because it SEEMS unlikely doesn't mean that it's irrational. The point of it being called a 'miracle' is that it's exactly NOT a regular occurrence in the world: it's a supernatural intervention! So, what you're trying to say is that believing in something that, IF there is supernatural powers capable (and willing) to perform such interventions, THEN it's irrational to believe in such an event based on testimony? No, you surely can't be claiming that.
SO, maybe you're instead saying that it's irrational to believe in the supernatural in the first place...presumably because there's no evidence that such supernatural exists. But, I think we're using the working assumption that we have no deciding evidence in EITHER direction - the decision is completely "underdetermined" (in technical terms). In underdetermined questions, it's rational to believe in any of the possibilities.
So, if we're asking whether it's rational to believe in God (viz. the supernatural), then such an argument would be begging the question.
N.B. (Begging the question is a technical logic term for a type of circular argument - it's a fallacy: on a side note, generally when people say "it begs the question", they mean that something makes the asking of a follow-up question necessary, but that's a misuse of the phrase (it's been in logic since at least Aristotle).